Promoting Authentic Healing and Countering and Getting O
The Educational, Social, Psychological, and Medical Trauma Train
I’ve About Had it with the “Trauma Trap!”
It’s as if the goal is to extend and amplify the trauma instead of healing it.
Who says that having had a traumatic experience changes the goalposts and our expectations of
ourselves to find a way to heal and succeed? In social discourse, notice how nearly every wound, hurt,
or unfortunate circumstance becomes “traumatic.” In theatres, Black trauma (captivity, discrimination,
poverty, police brutality, etc) often goes unresolved, unchallenged, or is the platform for yet another
appearance of “the great white hope.” African Americans and others who are oppressed too often use
the trauma that has resulted from oppression to evoke guilt and relief from the oppressor. Many will
contrast older, more violently inflicted trauma with milder forms of today and use them as markers of
progress.
Social programs - from self-care groups to those administering psychotropics - are, in the words of
Dr. Amos N. Wilson, “curing us into a permanent sickness.” This trauma train obscures our highest
aspirations and undermines our determination to create the life we want for ourselves, our families,
and people in spite of injury or opposition. Educational programs morph a student’s unfortunate
circumstance into an “at-risk” identity which too often guides their lifelong movement in the world
alternating between living down to their imposed identity or manically working “to prove them wrong.”
Not to be outdone by social-emotional trauma, the medical and pharmaceutical industries are awash in
trauma training. They make “watching your diabetes” (trauma) and “controlling your high blood
pressure” (trauma) the norm - the goal. Healing is impossible or too much to ask, and none of the
typically prescribed medicines direct the body to heal the emotional, chemical, or social imbalances
causing the trauma.
Whether social, psychic, or physical trauma, the secret message is the same: healing is no longer
the goal; it is beyond your reach. The helpers watch over us, watching our trauma like some
scripted trauma movie for enjoyment and profit.
This is not our traditional helping way. Not the African
way. Not the old African-American way. We acknowledged
the deep hurts. We attended to them. The Ring Shouts and
the Blues amplified the hurts, the wounds to make them
clearer targets for healing! Wednesday night prayer
meetings, and our ubiquitous call and response were but a
few cultural tools for using the community and spiritual
energy for healing and power.
The elders, like my mother, Reverend Maggie Tucker-Wright, would say,
“Everybody has their cross to bear” or “their river to cross.” We knew that
our families and communities were made more potent by those who healed their
wounds, carried their crosses, and crossed their rivers.
During her counseling, she’d say, “Baby, now, if you don’t heal this, then what
happened to you at 12 will become a prison for you for life.” She’d then add, “It’s
only a test so that you will have a testimony.” If they refused to get on what
she thought was a healing path, she would stop seeing them and always leave a
door open for when they changed their minds.
“There is more healing passed on from generation to generation.
Let’s tell that story!
That we are here means more healing has been passed on than trauma!
Let’s water the seeds and not the weeds.
Our ancestors are crying that we have abandoned them - preferring to follow the captor’s lead
attending to our trauma in ways that ignore or minimizing our healing.
Let’s change that. Let’s learn to use the Warrior-Healer-Builder tools to do just that.
© Wekesa O. Madzimoyo, 2021
www.ayaed.com/whb